Myrrh and frankincense have had spiritual significance since ancient times and they also were adopted as medicines for physical ailments. Their history dates back to the beginning of civilization and was prized among kings. Even today, Frankincense & Myrrh are still prized for their many aromatherapy uses.
When referring to this pair of herbs, Westerners might immediately think of their historic importance in religion. The herbs are best known through the story of the Three Wise Men (Magi) delivering gold, frankincense, and myrrh for the baby Jesus; myrrh was also used to anoint Jesus' body after the crucifixion. These herbs, valued like gold, were mentioned repeatedly in the Old Testament, in instructions to Moses about making incense and anointing oil, and in the Song of Solomon.
The origins of myrrh and frankincense are traced to the Arabian Peninsula. According to Herodotus (5th century BC): "Arabia is the only country which produces frankincense, myrrh, cassia and cinnamon...the trees bearing the frankincense are guarded by winged serpents of small size and various colors." Diodorus Siculus writes, in the second half of the first century BC, that "all of Arabia exudes a most delicate fragrance; even the seamen passing by Arabia can smell the strong fragrance that gives health and vigor." He also mentioned gold mines so pure that no smelting was necessary. The Magi, carrying myrrh, frankincense, and gold, came from the East: Arabia. The frankincense trade route, with transport by donkeys and later by camel caravans, reached Jerusalem and Egypt from the Dhofar region of what is today Oman, through Yemen, turning north to follow the Red Sea coast. It is likely that the same or similar species of the resin-bearing plants grew across the Red Sea in the area that is now Somalia and Ethiopia, while the collection of the gum resins was initiated in Arabia.
In these ancient times, myrrh had been used in Egypt for embalming the bodies of Pharaohs, and frankincense had been used in India to make incense for worship (in India, a related species of plant is indigenous, though it produces an inferior product). Myrrh and frankincense, traded throughout the Middle East at least since 1500 B.C., when it eventually came to China. As in the Middle East, myrrh and frankincense were used in China for making incense, and are so used even today. But, in characteristic Chinese fashion of finding a medicinal use for virtually everything, these herbs were soon employed as medicines.
Both myrrh and frankincense grow as small trees or shrubs; they are of the botanical family Burseraceae. Their natural growing range is limited, but this has been extended by cultivation, and the current supplies are adequate to meet worldwide demand. Today, most of the internationally-traded myrrh and frankincense are produced in the southern Arabian peninsula (Oman, Yemen) and in northeast Africa (Somalia). The primary species relied upon today are “Commiphora myrrha” for myrrh and ”Boswellia caraterii” for frankincense.
Most resin (whether myrrh or frankincense) is obtained by tapping: making deliberate incisions with a specially designed tool or ordinary axe, about 2 inches long, into the bark of the tree. The milky liquid that exudes hardens on exposure to air into droplets or "tears," which are then easily detached by the collector about two weeks later. New tappings are made at the same place as old ones after removing hardened resin from the previous cut. If the tapping interval is short, then a light scratching of the wood is usually sufficient to cause the resin to flow again. The particular details of the tapping-the time of year it is undertaken, its duration, and the interval between individual tappings-vary according to the species and the customs in the area of production. For example, in Somalia there are usually two periods when Boswellia is tapped, each lasting 3-4 months, involving successive tappings at approximately 15-day intervals, with the timing of the tapping periods dependent on the onset and extent of the rains. The resin is stored for about 12 weeks to harden. The only processing undertaken after collection is sorting and grading of the resin globules, usually done by the local merchant to whom it is sold rather than the collector.
No matter what their uses are today, the history of these two herbal resins is a part of any culture and history. Still highly sought today, they are both used in aromatherapy and some who practice ancient medicine.
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Monday, December 29, 2014
History Legend of Frankincense & Myrrh
Myrrh and frankincense have had spiritual significance since ancient times and they also were adopted as medicines for physical ailments. Their history dates back to the beginning of civilization and was prized among kings. Even today, Frankincense & Myrrh are still prized for their many aromatherapy uses.
When referring to this pair of herbs, Westerners might immediately think of their historic importance in religion. The herbs are best known through the story of the Three Wise Men (Magi) delivering gold, frankincense, and myrrh for the baby Jesus; myrrh was also used to anoint Jesus' body after the crucifixion. These herbs, valued like gold, were mentioned repeatedly in the Old Testament, in instructions to Moses about making incense and anointing oil, and in the Song of Solomon.
The origins of myrrh and frankincense are traced to the Arabian Peninsula. According to Herodotus (5th century BC): "Arabia is the only country which produces frankincense, myrrh, cassia and cinnamon...the trees bearing the frankincense are guarded by winged serpents of small size and various colors." Diodorus Siculus writes, in the second half of the first century BC, that "all of Arabia exudes a most delicate fragrance; even the seamen passing by Arabia can smell the strong fragrance that gives health and vigor." He also mentioned gold mines so pure that no smelting was necessary. The Magi, carrying myrrh, frankincense, and gold, came from the East: Arabia. The frankincense trade route, with transport by donkeys and later by camel caravans, reached Jerusalem and Egypt from the Dhofar region of what is today Oman, through Yemen, turning north to follow the Red Sea coast. It is likely that the same or similar species of the resin-bearing plants grew across the Red Sea in the area that is now Somalia and Ethiopia, while the collection of the gum resins was initiated in Arabia.
In these ancient times, myrrh had been used in Egypt for embalming the bodies of Pharaohs, and frankincense had been used in India to make incense for worship (in India, a related species of plant is indigenous, though it produces an inferior product). Myrrh and frankincense, traded throughout the Middle East at least since 1500 B.C., when it eventually came to China. As in the Middle East, myrrh and frankincense were used in China for making incense, and are so used even today. But, in characteristic Chinese fashion of finding a medicinal use for virtually everything, these herbs were soon employed as medicines.
Both myrrh and frankincense grow as small trees or shrubs; they are of the botanical family Burseraceae. Their natural growing range is limited, but this has been extended by cultivation, and the current supplies are adequate to meet worldwide demand. Today, most of the internationally-traded myrrh and frankincense are produced in the southern Arabian peninsula (Oman, Yemen) and in northeast Africa (Somalia). The primary species relied upon today are “Commiphora myrrha” for myrrh and ”Boswellia caraterii” for frankincense.
Most resin (whether myrrh or frankincense) is obtained by tapping: making deliberate incisions with a specially designed tool or ordinary axe, about 2 inches long, into the bark of the tree. The milky liquid that exudes hardens on exposure to air into droplets or "tears," which are then easily detached by the collector about two weeks later. New tappings are made at the same place as old ones after removing hardened resin from the previous cut. If the tapping interval is short, then a light scratching of the wood is usually sufficient to cause the resin to flow again. The particular details of the tapping-the time of year it is undertaken, its duration, and the interval between individual tappings-vary according to the species and the customs in the area of production. For example, in Somalia there are usually two periods when Boswellia is tapped, each lasting 3-4 months, involving successive tappings at approximately 15-day intervals, with the timing of the tapping periods dependent on the onset and extent of the rains. The resin is stored for about 12 weeks to harden. The only processing undertaken after collection is sorting and grading of the resin globules, usually done by the local merchant to whom it is sold rather than the collector.
No matter what their uses are today, the history of these two herbal resins is a part of any culture and history. Still highly sought today, they are both used in aromatherapy and some who practice ancient medicine.
When referring to this pair of herbs, Westerners might immediately think of their historic importance in religion. The herbs are best known through the story of the Three Wise Men (Magi) delivering gold, frankincense, and myrrh for the baby Jesus; myrrh was also used to anoint Jesus' body after the crucifixion. These herbs, valued like gold, were mentioned repeatedly in the Old Testament, in instructions to Moses about making incense and anointing oil, and in the Song of Solomon.
The origins of myrrh and frankincense are traced to the Arabian Peninsula. According to Herodotus (5th century BC): "Arabia is the only country which produces frankincense, myrrh, cassia and cinnamon...the trees bearing the frankincense are guarded by winged serpents of small size and various colors." Diodorus Siculus writes, in the second half of the first century BC, that "all of Arabia exudes a most delicate fragrance; even the seamen passing by Arabia can smell the strong fragrance that gives health and vigor." He also mentioned gold mines so pure that no smelting was necessary. The Magi, carrying myrrh, frankincense, and gold, came from the East: Arabia. The frankincense trade route, with transport by donkeys and later by camel caravans, reached Jerusalem and Egypt from the Dhofar region of what is today Oman, through Yemen, turning north to follow the Red Sea coast. It is likely that the same or similar species of the resin-bearing plants grew across the Red Sea in the area that is now Somalia and Ethiopia, while the collection of the gum resins was initiated in Arabia.
In these ancient times, myrrh had been used in Egypt for embalming the bodies of Pharaohs, and frankincense had been used in India to make incense for worship (in India, a related species of plant is indigenous, though it produces an inferior product). Myrrh and frankincense, traded throughout the Middle East at least since 1500 B.C., when it eventually came to China. As in the Middle East, myrrh and frankincense were used in China for making incense, and are so used even today. But, in characteristic Chinese fashion of finding a medicinal use for virtually everything, these herbs were soon employed as medicines.
Both myrrh and frankincense grow as small trees or shrubs; they are of the botanical family Burseraceae. Their natural growing range is limited, but this has been extended by cultivation, and the current supplies are adequate to meet worldwide demand. Today, most of the internationally-traded myrrh and frankincense are produced in the southern Arabian peninsula (Oman, Yemen) and in northeast Africa (Somalia). The primary species relied upon today are “Commiphora myrrha” for myrrh and ”Boswellia caraterii” for frankincense.
Most resin (whether myrrh or frankincense) is obtained by tapping: making deliberate incisions with a specially designed tool or ordinary axe, about 2 inches long, into the bark of the tree. The milky liquid that exudes hardens on exposure to air into droplets or "tears," which are then easily detached by the collector about two weeks later. New tappings are made at the same place as old ones after removing hardened resin from the previous cut. If the tapping interval is short, then a light scratching of the wood is usually sufficient to cause the resin to flow again. The particular details of the tapping-the time of year it is undertaken, its duration, and the interval between individual tappings-vary according to the species and the customs in the area of production. For example, in Somalia there are usually two periods when Boswellia is tapped, each lasting 3-4 months, involving successive tappings at approximately 15-day intervals, with the timing of the tapping periods dependent on the onset and extent of the rains. The resin is stored for about 12 weeks to harden. The only processing undertaken after collection is sorting and grading of the resin globules, usually done by the local merchant to whom it is sold rather than the collector.
No matter what their uses are today, the history of these two herbal resins is a part of any culture and history. Still highly sought today, they are both used in aromatherapy and some who practice ancient medicine.